“如保赤子”：儒家传统中的伦理与政治

作者： 伍晓明   来源： 纪念孔子诞辰2560周年国际学术研讨会暨国际儒联第四次会员大会 年份： 2009 文献类型 ： 会议论文

描述： 在中国传统的开端之处,天与人的关系被视如父母与子女的关系。此关系由"天子"为中介。天将父母的责任转授予天之子,天之子则是"元后",即民之大君。作为民之大君,天之子应为民负起如父母对子女所负的责任。在传统经典中,此责任即直接被描述为:"作民父母"。《尚书·泰誓上》云:"惟天地万物父母。惟人万物之灵。亶聪明作元后。元后作民父母。"《尚书·洪范》亦云:"天子作民父母,以为天下王。"

The functions of universality in ethics:a comparison between Aristotle and Mencius

作者： R.A.H.King   来源： 纪念孔子诞辰2560周年国际学术研讨会暨国际儒联第四次会员大会 年份： 2009 文献类型 ： 会议论文

描述： Introduction Mencius and Aristotle are addressing a very particular readership very roughly, one might characterize their readers as pupils,would-be statesmen and actual statesmen. Both are operating in a context where there is no prospect of universal reader-

The Cheng Brothers on One Principle with Many Appearances(Liyi fenshu理一分殊):An Ethics between Generalism and Particularism

作者： Huang   Yong   来源： 纪念孔子诞辰2560周年国际学术研讨会暨国际儒联第四次会员大会 年份： 2009 文献类型 ： 会议论文

描述： Ⅰ.Introduction In the last chapter,we have treated the Cheng brothers’ ethics as a virtue ethics. One of the important features of virtue ethics that we have so far not paid attention to,however,is its emphasis on particularity.In virtue ethics,as stated by Rosalind Hursthouse,"an action is right iff it is what a virtuous agent would characteristically

Good Governance in the Analects of Confucius and in the Book of Proverbs

作者： Markus   Zehnder   来源： 纪念孔子诞辰2560周年国际学术研讨会暨国际儒联第四次会员大会 年份： 2009 文献类型 ： 会议论文

描述： Ⅰ.Introduction What is good(or wise) governance? What are its outcomes and fruits? What are its preconditions? These are questions that are relevant for any society at any moment in history.The answers given to these questions vary considerably,and consensus about the right way to take is often not found even in one single society.

A Hermeneutic Investigation into Heaven,the Key Concept of Chinese Faiths System

作者： Shan   Chun   来源： 纪念孔子诞辰2560周年国际学术研讨会暨国际儒联第四次会员大会 年份： 2009 文献类型 ： 会议论文 关键词： salvation   integration   cosmology   heaven  

描述： From cosmology to salvation,the concept of heaven always plays an indispensable role in Chinese faiths system as much as God does in the Abrahamic faiths system in the west.For Chinese,heaven is the creator,law-giver,moral admonisher and savior.The relation between heaven and the creature is one of integration between them,in this cosmic integration the specific one between heaven and man bearing distinguishable prominence.Since Chinese cosmology is categorized as evolutionary one instead of an absolute-otherness-creation by God,every sentient being like human beings share by nature the holiness of heaven,hence introducing in a universal incarnation exhibiting unique initiative and dynamic in human beings,so called the embodiment of sacred heaven by man.The religious message bestowed on heaven,the natural celestial body,reveals the peculiar feature of Chinese culture.Heaven is the orthodox sources for all possible world of Chinese:emperors are sons of heaven,people the civilian of heaven,laws the reasons of heaven,fates the mandates of heaven, morals the hearts of heaven,the whole worlds the spheres under heaven,and therefore heaven is condemned to be the justification for Being and beings.

Confucian Ethics for a Global World?—Why Not?!

作者： Hans   Georg   Moeller   来源： 纪念孔子诞辰2560周年国际学术研讨会暨国际儒联第四次会员大会 年份： 2009 文献类型 ： 会议论文

描述： Ⅰ. Quite recently,there was a philosophical debate in China about the value—or worthlessness—of traditional Confucian ethics in contemporary China,and by extension, in contemporary world society.Some Chinese philosophers argued very strongly against the Confucian ethical heritage and described it as an impediment for truly

The Modernity of the Ancients:Christian Wolff’s“Oration on the Practical Philosophy of Chinese”and Its Sino-European Context

作者： Gunter   Zoller   来源： 纪念孔子诞辰2560周年国际学术研讨会暨国际儒联第四次会员大会 年份： 2009 文献类型 ： 会议论文

描述： "But who would have believed that there is on earth a people who,though we are in our view so very advanced in every branch of behavior,still surpass us in comprehending the precepts of civil life?"(G.W.Leibniz,Novissima Sinica[1697],Preface)"There is no classical author in philosophy."(I.Kant,"On a Recently Adopted Elevated Tone in Philosophy"[1796])

Harmonious Society,Globalization and Confucian Ethics

作者： Vincent   Shen   来源： 纪念孔子诞辰2560周年国际学术研讨会暨国际儒联第四次会员大会 年份： 2009 文献类型 ： 会议论文

描述： Build up a Harmonious Society"Build up a Harmonious Society"is the political program recently proposed by President Hu Jintao胡锦涛as the major political guideline for today’s Chinese society in an amazing economic boom where people are seeking and competing for economic profits while in need of better ethical inspirations and deeper understanding of the

Confucius Is Not Plain,Indeed

作者： L.I.Golovatcheva   来源： 纪念孔子诞辰2560周年国际学术研讨会暨国际儒联第四次会员大会 年份： 2009 文献类型 ： 会议论文

描述： 1.Our ideas about Confucius have been given to us by reading Confucian Analects. Nowadays

Ethics and Politics:On the Universal Scope of the Teaching of Confucius

作者： Jeffrey   Andrew   Barash   来源： 纪念孔子诞辰2560周年国际学术研讨会暨国际儒联第四次会员大会 年份： 2009 文献类型 ： 会议论文

描述： It is a particular honor for me to participate in this conference organized in commemoration of the great Chinese sage Confucius in his native land and city of birth. The Analects of Confucius have long fascinated me,just as they have inspired many generations of scholars and thinkers.The question,however,might well be raised concerning my qualifications,as a philosopher of American origin and residing in Eu-